eJournal: uffmm.org,
ISSN 2567-6458, 29.Januar 2019
Email: info@uffmm.org
Author: Gerd Doeben-Henisch
Email: gerd@doeben-henisch.de


An overview to the enhanced AAI theory  version 2 you can find here.  In this post we talk about the fifth chapter dealing with the generation of the actor story (AS), and here the special topic of the meaning of (symbolic) expressions.


  1. In semiotic terminology  the ‘meaning‘ of a symbolic expression corresponds to the image of the mapping from symbolic expressions (L) into something else (non-L). This mapping is located in that system which is using this mapping. We can call this system a ‘semiotic system‘.
  2. For the generation of an actor story we assume that the AAI experts as well as all the other actors collaborating with the AAI actors are input-output systems with changeable internal states (IS) as well as a behavior function (phi), written as phi: I x IS —> IS x O.
  3. These actors are embedded in an empirical environment (ENV) which is continuously changing.
  4. Parts of the environment can interact with the actors by inducing physical state-changes in parts of the actors (Stimuli (S), Input, (I)) as well as receiving physical responses from the actors (Responses (R), output (O)) which change parts of the environmental states.
  5. Interpreting these actors as ‘semiotic systems’ implies that the actors can receive as input symbolic expressions (L) as well as non-symbolic events and they can output symbolic expressions (L) as well as some non-symbolic events (non-L). Furthermore the mapping from symbolic expressions into something else is assumed to happen ‘inside‘ the system.
  6. From a 3rd-person view one can distinguish the empirical environment external to the actor as well as the empirical states ‘inside’ the system (typically investigated by Physiology with many sub-disciplines).
  7. The internal states on the cellular level have a small subset called ‘brain’ (less than 1% of all cellular elements).  A  subset of the brain cells is enabling what in a 1st person view is called ‘consciousness‘.  The ‘content’ of the consciousness consists of ‘phenomena‘ which are not ’empirical’ in the usual sense of ’empirical’.  Using the consciousness as point of reference everything else of the actor which is not part of the conscious is ‘not conscious‘ or ‘unconscious‘. The ‘unconsciousness‘ is then the set of all non-conscious states of the actor (which means in the biological case of human sapiens more than 99% of all body states).
  8. As empirical sciences have revealed there exist functional relations between empirical states of the external environment (S_emp) and the set of externally caused internal  unconscious input states of the actor (IS_emp_uc).
  9. The internally caused unconscious input states (IS_emp_uc) are further processed and mapped in a variety of internal unconscious states (IS_emp_uc_abstr), which are more ‘general’ as the original input states. Thus subsets of internally cause unconscious  internal states IS_emp_uc  can be elements of the more abstract internal states IS_emp_uc_abstr.
  10. These internal unconscious states are part of ‘networks‘ and parts of different kinds of ‘hierarchies‘.
  11. There are many different kinds of internal operations working on these internal structures including the input states.
  12. Parts of the internal structures can function as ‘meaning‘ (M) for other parts of internal structures which function as ‘symbolic expressions‘ (L). Symbolic expressions together with the meaning constituting elements can be used from an actor (seen as a semiotic system) as a ‘symbolic language‘ whose observable part are the ‘symbols’ (written, spoken, gestures, …) and whose non-observable part is the mapping relation (encoding) from symbols into the internal meaning elements.
  13. The primary meaning of a language is therefore a ‘virtual world of states inside the actor‘ compared to the ‘external empirical world‘. Parts of the virtual meaning world can correspond to parts of the empirical world outside. To control such an important relationship one needs commonly defined empirical measurement procedures (MP) which are producing external empirical events which can be repeatedly perceived by a population of actors, which can compare these processes and events with their 1st person conscious phenomena (PH). If it is possible for an actor (an observer) to identify those phenomena which correspond to the external measurement events than it is possible (in principle) to define that subset of Phenomena (PH_emp) which are phenomena but are correlated with events in the external empirical world.  Usually those phenomena which correspond to empirical events external PH_emp are a true subset of the set of all possible Phenomena, written as PH_emp ⊂ PH.
  14. While the empirical phenomena PH_emp are ‘concrete‘ phenomena are the non-empirical phenomena PH_abs = PH-PH_emp ‘abstract‘ in the sense that an empirical phenomenon p_emp can be an element of a non-empirical phenomenon p_abs if p_emp is not new.
  15. While the virtual meaning of a symbolic language is realized by abstract structures which can be ‘cited’ in the consciousness as p_abs,  the empirical meaning   instead occurs as concrete structures which can be ‘cited’ by the consciousness.
  16. All meaning elements can occur as part of a virtual spatial structure (VR) and as part of a virtual timely structure (VT).
  17. There is no 1-to-1 mapping from the spatial and timely structures of the external empirical world into the virtual internal world of meanings.
  18. If it is possible to correlate virtual meaning structures with external empirical structures we call this ’empirical soundness’ or ’empirical truth’.